{"id":34879,"date":"2020-03-26T15:16:24","date_gmt":"2020-03-26T14:16:24","guid":{"rendered":"https:\/\/pluriel.fuce.eu\/%d8%a7%d9%84%d8%a5%d8%b3%d9%84%d8%a7%d9%85-%d9%88%d8%a7%d9%84%d8%a7%d9%86%d8%aa%d9%85%d8%a7%d8%a1%d8%a7%d8%aa-%d8%a3%d8%b9%d9%85%d8%a7%d9%84-%d8%a7%d9%84%d9%85%d8%a4%d8%aa%d9%85%d8%b1\/"},"modified":"2020-03-26T15:16:24","modified_gmt":"2020-03-26T14:16:24","slug":"%d8%a7%d9%84%d8%a5%d8%b3%d9%84%d8%a7%d9%85-%d9%88%d8%a7%d9%84%d8%a7%d9%86%d8%aa%d9%85%d8%a7%d8%a1%d8%a7%d8%aa-%d8%a3%d8%b9%d9%85%d8%a7%d9%84-%d8%a7%d9%84%d9%85%d8%a4%d8%aa%d9%85%d8%b1","status":"publish","type":"post","link":"https:\/\/pluriel.fuce.eu\/ar\/%d8%a7%d9%84%d8%a5%d8%b3%d9%84%d8%a7%d9%85-%d9%88%d8%a7%d9%84%d8%a7%d9%86%d8%aa%d9%85%d8%a7%d8%a1%d8%a7%d8%aa-%d8%a3%d8%b9%d9%85%d8%a7%d9%84-%d8%a7%d9%84%d9%85%d8%a4%d8%aa%d9%85%d8%b1\/","title":{"rendered":"\u00ab\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621\u0627\u062a\u00bb | \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062b\u0627\u0646\u064a \u0644\u0644\u0645\u0646\u0635\u0629"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"279\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Cover_islam_belonging_264.jpg\" alt=\"\" class=\"wp-image-13056\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Cover_islam_belonging_264.jpg 180w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Cover_islam_belonging_264-142x220.jpg 142w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Cover_islam_belonging_264-113x175.jpg 113w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Cover_islam_belonging_264-174x270.jpg 174w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">\u0627\u0644\u0641\u0647\u0631\u0633<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">\u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u0623\u0648\u0651\u0644: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629(\u0627\u062a) (31)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">1. Religious Affiliation, Belonging and Apostasy: A Case Study of Christian and Muslim Concepts\u060c Dirk ANSORGE (33)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. Le blasph\u00e8me en islam, d&#8217;hier \u00e0 aujourd&#8217;hui\u060c \u0627\u0644\u062d\u0645\u0627\u062f\u064a \u0627\u0644\u0631\u062f\u064a\u0633\u064a (49)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. A comparative approach to the concepts of the Common Good and Masla\u1e25a\u060c Gonzalo VILLAGR\u00c1N (63)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u0623\u0631\u0636\/\u0627\u0644\u0625\u0642\u0644\u064a\u0645 (73)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">4. The Jinsiyya Obsession and the Muwatana Veil: The Constitutional Politics of Citizenship in the 21st Century\u060c Gianluca PAROLIN (75)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. Appartenance(s) et territoire(s) au prisme de la religiosit\u00e9 (al-tadayyun) dans la pens\u00e9e arabo-musulmane actuelle. L&#8217;exemple de l&#8217;\u00c9gypte\u060c \u0648\u0627\u0626\u0644 \u0635\u0627\u0644\u062d (91)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. When does Religion divide the Community? Reconsidering the Dynamics of Violence and Pacification in the 19th century Ottoman Arab Levant\u060c Marco DEMICHELIS (117)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. Les fondements de la citoyennet\u00e9 des non-musulmans. Des lectures islamiques modernes d&#8217;\u00c9gypte et du Liban\u060c Anna HAGER (141)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0644\u062b: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u0645\u0648\u0627\u0637\u0646\u0629(\u0627\u062a) (157)<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">8. Pour une agora politique partag\u00e9e autour de la M\u00e9diterran\u00e9e\u060c Alessandro FERRARI (159)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. Believing and Belonging? No Belonging for Believers? A comparative study of Talal Asad&#8217;s and Abdullahi Ahmed An-Na\u02bdim&#8217;s discussions of Muslims and their (non)belonging in the secular-liberal state\u060c Michaela QUAST-NEULINGER (167)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. Islam et appartenance. L&#8217;appartenance au prisme de l&#8217;espace et du territoire\u060c \u0639\u0644\u064a \u0645\u0635\u0637\u0641\u0649 (181)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. The contextualization of Islam in contemporary Spain. Main foundations and associative networks\u060c Jos\u00e9 Luis LLAQUET DE ENTRAMBASAGUAS (199)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12. L&#8217;\u00e9ducation islamique des enfants dans les \u00e9coles et les mosqu\u00e9es en Espagne. Sa mise en \u0153uvre, son programme et son impact social\u060c Jaume FLAQUER (219)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13. \u00abHouse of agreement\u00bb \u2014 The Islamic tradition of Bosniaks and its Europeanness\u060c Anja ZALTA (243)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u062a\u0623\u0645\u0651\u0644\u0627\u062a \u062e\u062a\u0627\u0645\u064a\u0629: \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a)\u060c<br>\u0645\u0646 \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621 \u0625\u0644\u0649 \u0627\u0644\u062d\u062f\u0648\u062f\u060c \u0644\u0648\u0631\u0627\u0646 \u0628\u0627\u0632\u0627\u0646\u064a\u0632 (289)<\/p>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-text-color has-very-dark-gray-color has-background has-very-light-gray-background-color no-border-radius\" href=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Sommaire-Islam-et-appartenances-PLURIEL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u062a\u062d\u0645\u064a\u0644 \u0627\u0644\u0641\u0647\u0631\u0633<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-text-color has-very-dark-gray-color has-background has-very-light-gray-background-color no-border-radius\" href=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/03\/Abstracts-Islam-et-appartenance-PLURIEL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u062a\u062d\u0645\u064a\u0644 \u0627\u0644\u0645\u0644\u062e\u0651\u0635\u0627\u062a<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-text-color has-very-dark-gray-color has-background has-very-light-gray-background-color no-border-radius\" href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=catalogue&amp;obj=livre&amp;no=65469\" target=\"_blank\" rel=\"noreferrer noopener\">\u0627\u0644\u0637\u0644\u0628<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u0627\u0644\u0641\u0647\u0631\u0633 \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u0623\u0648\u0651\u0644: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629(\u0627\u062a) (31) 1. Religious Affiliation, Belonging and Apostasy: A Case Study of Christian and Muslim Concepts\u060c Dirk ANSORGE (33) 2. Le blasph\u00e8me en islam, d&#8217;hier \u00e0 aujourd&#8217;hui\u060c \u0627\u0644\u062d\u0645\u0627\u062f\u064a \u0627\u0644\u0631\u062f\u064a\u0633\u064a (49) 3. A comparative approach to the concepts of the Common Good and Masla\u1e25a\u060c Gonzalo VILLAGR\u00c1N (63) \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u0623\u0631\u0636\/\u0627\u0644\u0625\u0642\u0644\u064a\u0645 (73) [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":13055,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"date_tournage":"","lieu":"","nature_evenement":"","footnotes":""},"categories":[620],"tags":[],"class_list":["post-34879","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-620"],"date_tournage":"","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00ab\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621\u0627\u062a\u00bb | \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062b\u0627\u0646\u064a \u0644\u0644\u0645\u0646\u0635\u0629 - Pluriel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pluriel.fuce.eu\/\u0627\u0644\u0625\u0633\u0644\u0627\u0645-\u0648\u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621\u0627\u062a-\u0623\u0639\u0645\u0627\u0644-\u0627\u0644\u0645\u0624\u062a\u0645\u0631\/?lang=ar\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00ab\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621\u0627\u062a\u00bb | \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062b\u0627\u0646\u064a \u0644\u0644\u0645\u0646\u0635\u0629 - Pluriel\" \/>\n<meta property=\"og:description\" content=\"\u0627\u0644\u0641\u0647\u0631\u0633 \u0627\u0644\u062c\u0632\u0621 \u0627\u0644\u0623\u0648\u0651\u0644: \u0627\u0644\u0627\u0646\u062a\u0645\u0627\u0621(\u0627\u062a) \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629(\u0627\u062a) (31) 1. 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