{"version":"1.0","provider_name":"Pluriel","provider_url":"https:\/\/pluriel.fuce.eu\/en\/","author_name":"Pluriel","author_url":"https:\/\/pluriel.fuce.eu\/en\/author\/pluriel\/","title":"The Fate of Others in 14th century Hanbalism - Pluriel","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"4DQ16RwOSP\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/article\/the-fate-of-others-in-14th-century-hanbalism\/\">The Fate of Others in 14th century Hanbalism<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/pluriel.fuce.eu\/en\/article\/the-fate-of-others-in-14th-century-hanbalism\/embed\/#?secret=4DQ16RwOSP\" width=\"600\" height=\"338\" title=\"&#8220;The Fate of Others in 14th century Hanbalism&#8221; &#8212; Pluriel\" data-secret=\"4DQ16RwOSP\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/pluriel.fuce.eu\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2018\/01\/Annali-scienze-religiose-cover.jpg","thumbnail_width":128,"thumbnail_height":180,"description":"Abstract In a recent publication entitled Ibn Taymiyya\u2019s Theological Ethics, Sophia Vasalou tackles the moral objectivism that Ibn Taymiyya would reworked inspired to the unorthodox thought of Mu\u2018tazilite school. The importance of this comparison not only clarifies the relationship between these two actors of the Islamic\u00a0Kal\u0101m, but points out that the neo-Hanbali reformist had to [&hellip;]"}