{"version":"1.0","provider_name":"Pluriel","provider_url":"https:\/\/pluriel.fuce.eu\/en\/","author_name":"Pluriel","author_url":"https:\/\/pluriel.fuce.eu\/en\/author\/pluriel\/","title":"Transparency and Islam in Spain: Transparency Indicators of Muslim Institutional Websites - Pluriel","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"qpdrVmBQrF\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/article\/transparencia-e-islam-en-espana-en\/\">Transparency and Islam in Spain: Transparency Indicators of Muslim Institutional Websites<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/pluriel.fuce.eu\/en\/article\/transparencia-e-islam-en-espana-en\/embed\/#?secret=qpdrVmBQrF\" width=\"600\" height=\"338\" title=\"&#8220;Transparency and Islam in Spain: Transparency Indicators of Muslim Institutional Websites&#8221; &#8212; Pluriel\" data-secret=\"qpdrVmBQrF\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/pluriel.fuce.eu\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2026\/07\/transparencia-e-islam-en-espana.png","thumbnail_width":231,"thumbnail_height":328,"description":"Originally published as Transparencia e Islam en Espa\u00f1a: indicadores de transparencia en los portales web institucionales de los musulmanes in the collective volume La transparencia y su aplicaci\u00f3n a las confesiones religiosas (2020), this article by Jos\u00e9 Luis Llaquet de Entrambasaguas, tenured professor of State Ecclesiastical Law at Universidad Loyola Andaluc\u00eda, this chapter assesses the [&hellip;]"}