{"version":"1.0","provider_name":"Pluriel","provider_url":"https:\/\/pluriel.fuce.eu\/en\/","author_name":"Pluriel","author_url":"https:\/\/pluriel.fuce.eu\/en\/author\/pluriel\/","title":"Theology of Prophecy in Dialogue (Bonn) (closed) - Pluriel","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"ra2W8uJcpZ\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/thematique\/theology-of-prophecy-in-dialogue\/\">Theology of Prophecy in Dialogue (Bonn) (closed)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/pluriel.fuce.eu\/en\/thematique\/theology-of-prophecy-in-dialogue\/embed\/#?secret=ra2W8uJcpZ\" width=\"600\" height=\"338\" title=\"&#8220;Theology of Prophecy in Dialogue (Bonn) (closed)&#8221; &#8212; Pluriel\" data-secret=\"ra2W8uJcpZ\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/pluriel.fuce.eu\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/02\/groupe_pluriel_bonn-1.jpg","thumbnail_width":1200,"thumbnail_height":300,"description":"Research group of the University of Paderborn. The Qur\u2019anic approach to prophecy challenges Jewish and Christian perspectives for a variety of reasons. The Qur\u2019an seems to have some concrete features of prophets in mind that are not completely coherent with the Biblical tradition. Moreover, it is the selection of prophets within the Qur\u2019an that is idiosyncratic and confusing from Jewish and Christian perspectives. For example, important prophets, such as Isaiah and Jeremiah, do not appear by name in the Qur\u02bean but Abraham, Isaac and Jacob, considered as patriarchs in the Bible, are named prophets in the Qur\u00b4an."}