{"id":9877,"date":"2016-09-04T22:32:13","date_gmt":"2016-09-04T21:32:13","guid":{"rendered":"https:\/\/pluriel.fuce.eu\/article\/silence-and-speech-etiquette-a-contribution-to-the-study-of-islamic-ethics\/?lang=en"},"modified":"2022-12-12T08:41:22","modified_gmt":"2022-12-12T07:41:22","slug":"silence-and-speech-etiquette-a-contribution-to-the-study-of-islamic-ethics","status":"publish","type":"article","link":"https:\/\/pluriel.fuce.eu\/en\/article\/silence-and-speech-etiquette-a-contribution-to-the-study-of-islamic-ethics\/","title":{"rendered":"Silence and Speech Etiquette, A Contribution to the Study of Islamic Ethics"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> When speaking of silence, the Koran employs three different verbal roots (\u1e63-m-t, s-k-t, n-\u1e63-t); on the basis of this linguistic profusion, Arabic Islamic culture has elaborated a complex conception of silence, which embraces an element of abstention, linking it to passivity and stillness, and a cognitive element, linking it to listening and learning. The exegetical corpus and above all the moral literature, represented here chiefly by the learned Sunnite Ibn Ab\u012b al-Duny\u0101 of Baghdad (d. 281\/894)\u2019s Kit\u0101b al-\u1e63amt wa \u0101d\u0101b al-lis\u0101n, equate silence with verbal discipline and award it the status of an Islamic value, to the extent that it is posited as an optimal attitude in the believer\u2019s relation with God and with other members of the Islamic community.<\/p>\n<p style=\"text-align: justify;\"><strong>Summary:<\/strong> 1 Premise. \u2013 2 Silence in the Koran and the Exegetical Literature. \u2013 3 Silence in the Ethical-religious Literature of the Classical Period. \u2013 4 Silence and Good Manners in Speech by Ibn Ab\u012b Al-duny\u0101. \u2013 5 The Government of the Tongue and the Excellence of Silence. \u2013 6 Conclusions.<\/p>\n","protected":false},"featured_media":9658,"template":"","class_list":["post-9877","article","type-article","status-publish","has-post-thumbnail","hentry"],"date_tournage":"","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Silence and Speech Etiquette, A Contribution to the Study of Islamic Ethics - Pluriel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pluriel.fuce.eu\/article\/silence-and-speech-etiquette-a-contribution-to-the-study-of-islamic-ethics\/?lang=en\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Silence and Speech Etiquette, A Contribution to the Study of Islamic Ethics - Pluriel\" \/>\n<meta property=\"og:description\" content=\"Abstract: When speaking of silence, the Koran employs three different verbal roots (\u1e63-m-t, s-k-t, n-\u1e63-t); on the basis of this linguistic profusion, Arabic Islamic culture has elaborated a complex conception of silence, which embraces an element of abstention, linking it to passivity and stillness, and a cognitive element, linking it to listening and learning. 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