{"id":31372,"date":"2025-01-15T09:36:18","date_gmt":"2025-01-15T08:36:18","guid":{"rendered":"https:\/\/pluriel.fuce.eu\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/"},"modified":"2026-07-24T19:41:04","modified_gmt":"2026-07-24T18:41:04","slug":"call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026","status":"publish","type":"post","link":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/","title":{"rendered":"Call for papers for the next Pluriel Congress in Cordoba from February 10th to 14th, 2026"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Wednesday, January 15, 2025. The scientific committee of <em>Pluriel<\/em> announces the holding of its fifth international congress in C\u00f3rdoba, Spain, on the theme &#8220;Ethics and Aesthetics in Islamic Heritage&#8221; from February 10 to 14, 2026. A call for papers is open until April 15, 2025 (see the <strong><a href=\"#appel\">submission modalities<\/a><\/strong>).<\/p>\n\n<h2 class=\"wp-block-heading\">Argument<\/h2>\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">Ethics (<\/span><i><span style=\"font-weight: 400;\">a<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e2b<\/span><\/i><i><span style=\"font-weight: 400;\">laq<\/span><\/i><span style=\"font-weight: 400;\">) and aesthetics (<\/span><i><span style=\"font-weight: 400;\">\u01e7<\/span><\/i><i><span style=\"font-weight: 400;\">am\u0101liyya<\/span><\/i><span style=\"font-weight: 400;\">) play a central role in Islamic thought and heritage. On the one hand, in the Islamic tradition, ethics is engaged in the pursuit of virtue and harmony with divine principles. On the other hand, Islamic aesthetics explores expressions of beauty in art, architecture, and poetry, often connected to a spiritual and symbolic quest. The works of al-\u0120az\u0101l\u012b often serve as a reference point, frequently examined through the synthesis of moral and spiritual virtues deployed in his writings (Moosa). Similarly, the ethics of Ibn Miskawayh, particularly in his <\/span><i><span style=\"font-weight: 400;\">Tah<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e0f<\/span><\/i><i><span style=\"font-weight: 400;\">\u012bb al-a<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e2b<\/span><\/i><i><span style=\"font-weight: 400;\">l\u0101q<\/span><\/i><span style=\"font-weight: 400;\">, influenced by Greco-Arabic philosophy, has been the subject of numerous studies and commentaries (Arkoun). In this vein, Mu<\/span><span style=\"font-weight: 400;\">\u1e25<\/span><span style=\"font-weight: 400;\">ammad <\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">Abduh&#8217;s <\/span><i><span style=\"font-weight: 400;\">Ris\u0101lat al-taw<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e25<\/span><\/i><i><span style=\"font-weight: 400;\">\u012bd<\/span><\/i><span style=\"font-weight: 400;\"> presents an innovative reflection on ethics by linking the rational and spiritual principles of Islamic monotheism to the quest for a harmonious society founded on justice and individual freedom. Works such as Oleg Grabar\u2019s studies on Islamic art, Navid Kermani\u2019s exploration of the aesthetic experience of the Quran, and Christiane Grubber\u2019s analysis of the rhetoric of images in Islam demonstrate the richness of this field.<\/span><\/p>\n\n<p class=\"wp-block-paragraph\">While both concepts are significant in Islam, they are generally studied separately. For instance, ethics has been analyzed from the perspective of moral philosophy or mysticism, while aesthetics has been the focus of research on art or artistic practices. Very few studies have sought to understand their articulation, their interweaving, their tensions, and the implications of this relationship for Islamic heritage. This lacuna is what this Congress intends to fill. By seeking to investigate the deep and sometimes ambivalent links between ethics and aesthetics in Islamic contexts (Arab, Persian, Turkish, Chinese, etc.), the Congress will adopt an interdisciplinary, comparative, and dialogical approach encompassing both intra-Islamic and interreligious perspectives. It will also consider how these relationships illuminate contemporary issues related to identity, representations, and cultural dialogue.&#13;\n<\/p>\n\n<p class=\"wp-block-paragraph\">The originality of this Congress lies in its ambition to explore the connections between ethics and aesthetics in Islam: how do these two dimensions intertwine in practices, representations, and discourses? How are they in tension? What are the conceptual and methodological challenges researchers face in contemplating their articulation?&#13;\n<\/p>\n\n<p class=\"wp-block-paragraph\">Drawing on historical, cultural, and artistic examples, this Congress aims to explore questions such as the interconnection between ethics and aesthetics in Islamic heritage, the application of aesthetic values in daily life, the instrumentalization of art for purposes of power or religious exclusivism, the integration of art as a space for encountering the Other, theological reflections for an ethics concerned with a heritage hospitable to alterity, and the reconciliation of creative freedom with ethical responsibility.<\/p>\n\n<h2 class=\"wp-block-heading\">Research Themes<\/h2>\n\n<h3 class=\"wp-block-heading\"><strong>Theme 1: Ethics and Aesthetics in Islamic Heritage: History, Language, and Philosophy<\/strong><\/h3>\n\n<p class=\"wp-block-paragraph\"><em>This theme aims to explore the historical dimensions of the relationships between ethics and aesthetics in Islamic heritage, the relationship to speech and its virtuosity, and the place of their articulation within philosophy and Sufism.<\/em><\/p>\n\n<ul class=\"wp-block-list\">\n<li><strong>Historical Studies on Islamic Art and Associated Ethical Concepts:<\/strong> What links can be established between the ethics of artistic creation and the aesthetic norms developed within Islamic civilization? For example, how do geometric decorations, calligraphy, and medieval architecture reflect moral and spiritual values? To what extent do they respond to a moral imperative?<\/li>\n\n\n\n<li><b>Language, Aesthetics, and Truth:<\/b><span style=\"font-weight: 400;\"> How does the Quranic text articulate aesthetics, ethics, and the quest for truth? In what way does Quranic rhetoric, through the notion of <\/span><i><span style=\"font-weight: 400;\">i<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\">j\u0101z<\/span><\/i><span style=\"font-weight: 400;\"> (inimitability), mobilize stylistic perfection as a vector of doctrinal and ethical authority? What theological or philosophical debates do these notions provoke?<\/span><\/li>\n\n\n\n<li><b>Analysis of Classical and Contemporary Texts:<\/b><span style=\"font-weight: 400;\"> The works of thinkers such as al-F\u0101r\u0101b\u012b, al-\u0120az\u0101l\u012b, and Ibn <\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">Arab\u012b offer rich perspectives on the articulation between beauty, ethics, and spirituality. For instance, al-\u0120az\u0101l\u012b explores how sensory beauty can be a pathway to understanding divine beauty, while Ibn <\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">Arab\u012b emphasizes a mystical aesthetics linked to the contemplation of divine Unity. Today, the reflections of Seyyed Hossein Nasr fit within a thought that articulates beauty and spirituality.<\/span><\/li>\n<\/ul>\n\n<h3 class=\"wp-block-heading\"><b>Theme 2: Aesthetics, Ethics, and Daily Life: Prohibitions, Representations, and Practices<\/b><\/h3>\n\n<p class=\"wp-block-paragraph\"><em>This second theme focuses on the concrete expressions of the articulation between ethics and aesthetics in daily life, examining practices, representations, and limits imposed by religious and cultural norms:<\/em><\/p>\n\n<ul class=\"wp-block-list\">\n<li><b>Impact of Religious Prohibitions on Forms of Aesthetic Expression:<\/b><span style=\"font-weight: 400;\"> A reflection on the ethical justifications of prohibitions affecting iconography, architecture, music, or other arts, in connection with current theological and legal debates.<\/span><\/li>\n\n\n\n<li><b>Beauty and Daily Practices:<\/b><span style=\"font-weight: 400;\"> Whether in housing, textiles, craftsmanship, or clothing, how do aesthetic choices reflect ethical values? For example, &#8220;Modest fashion&#8221; can be treated as a contemporary illustration of this articulation between aesthetics and ethics, where clothing combines respect for religious principles with aspirations for the expression of a modern Islamic identity.<\/span><\/li>\n\n\n\n<li><b>Boundaries Between Religious and Secular Art:<\/b><span style=\"font-weight: 400;\"> For example, one might start with dance or theater, which, although sometimes perceived as secular forms of expression, constitute aesthetic spaces where Islamic ethical values are articulated. For instance, certain Sufi dances, such as <\/span><i><span style=\"font-weight: 400;\">sam\u0101<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><span style=\"font-weight: 400;\"> or the whirling dervishes\u2019 dance, are manifestations of spiritual devotion that undergo reflection or adaptation in contemporary times. Similarly, theatrical traditions like the passionate <\/span><i><span style=\"font-weight: 400;\">ta<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\">ziya<\/span><\/i><span style=\"font-weight: 400;\"> in Iran or certain contemporary plays derive from religious themes and use theater as a vehicle for ethical and spiritual reflection.<\/span><\/li>\n<\/ul>\n\n<h3 class=\"wp-block-heading\"><b>Theme 3: Aesthetic and Ethical Legacies: Tensions, Dialogues, and Hospitality<\/b><\/h3>\n\n<p class=\"wp-block-paragraph\"><em>This third theme explores how aesthetics can be a source of hospitality towards the Other or an expression of its rejection, a space for constructive encounters or domination.<\/em><\/p>\n\n<ul class=\"wp-block-list\">\n<li><b>Relationships Between Aesthetics and Power:<\/b><span style=\"font-weight: 400;\"> How can art become a tool in service of an ethical project or, conversely, be perceived as a space for transgression? This involves examining how art can be used to support ethical and social projects while questioning its potential role in contestation, particularly in Street art. On the link between art and power, recent authors such as Mohamed Iqbal or Sayyid Qu<\/span><span style=\"font-weight: 400;\">\u1e6d<\/span><span style=\"font-weight: 400;\">b can be considered.<\/span><\/li>\n\n\n\n<li><b>Heritage and Hospitality of Alterity:<\/b><span style=\"font-weight: 400;\"> How can Islamic aesthetic legacies contribute to a more open and inclusive ethics in a context of cultural and religious diversity? Islamic aesthetic heritage, particularly through its architecture, calligraphy, and visual arts, is a terrain of hospitality and encounter with the Other, whether believer or non-believer. For example, the tradition of welcoming in the architecture of mosques, caravansaries, or Quranic schools invites encounters with the Other. Additionally, Islamic heritage and its interactions with other cultures and religions, such as in Andalusia where Christian and Jewish architectural elements were integrated into Muslim structures, can be examined. Furthermore, in contemporary contexts where Muslim architecture coexists with non-Islamic cultural spaces, the question arises of how to design buildings that dialogue with their cultural environment, akin to architectural projects like the Grand Mosque of Paris or the Islamic Center of Manhattan.<\/span><\/li>\n\n\n\n<li><b>Interreligious and Intercultural Dialogue:<\/b><span style=\"font-weight: 400;\"> How is Islamic art a space for encountering the Other, as well as a means to explore identity tensions and possible bridges between different traditions? In Islam, the representation of the Other, particularly Christian or Jewish figures, has given rise to a complex reflection on the boundaries of representation. This dialogue can also be observed in contemporary art, where Muslim artists use religious or historical symbols intertextually to foster encounters between different traditions. The influence of pre-Islamic aesthetic traditions (Persian, Hellenistic, Byzantine, and Syriac) on the emergence of a distinctly Islamic aesthetics and its ethical resonances can be studied. Additionally, artistic exchanges between the Muslim and Christian worlds, particularly in architecture and decorative arts during medieval and modern periods, can be explored. The impact of contemporary art in Muslim societies, where artists use traditional symbols to reflect on identity tensions in a globalized world, can also be analyzed.<\/span><\/li>\n<\/ul>\n\n<h2 class=\"wp-block-heading\" id=\"appel\"><strong>Submission Guidelines for Proposals<\/strong><\/h2>\n\n<h3 class=\"wp-block-heading\"><b>Submission of Communication Proposals<\/b><\/h3>\n\n<ul class=\"wp-block-list\">\n<li><b>Language of the presentation<\/b><span style=\"font-weight: 400;\">: English, Arabic, Spanish, or French.<\/span><\/li>\n\n\n\n<li><b>Presentation duration<\/b><span style=\"font-weight: 400;\">: Presentations will last 20 minutes, followed by a Q&amp;A session.<\/span><\/li>\n\n\n\n<li><b>Timeline<\/b><span style=\"font-weight: 400;\">:<\/span>\n<ul class=\"wp-block-list\">\n<li><span style=\"font-weight: 400;\"><strong>April 15, 2025:<\/strong> Deadline for submitting communication proposals.<\/span><span style=\"font-weight: 400;\">&#13;\n<\/span><\/li>\n\n\n\n<li><strong>May 30, 2025:<\/strong> Notification of acceptance after a double-blind review by the scientific committee.<\/li>\n\n\n\n<li><strong>January 12, 2026:<\/strong> Deadline for submitting the English version of the communication for translation on the day of the presentation.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Proposal format:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Communication proposals should not exceed 350 words and must include a short biography specifying the institutional affiliation of the participant(s).&#13;\n<\/li>\n\n\n\n<li>Please indicate the thematic axis(es) of the call to which your proposal corresponds.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Submission address:<\/strong><\/li>\n<\/ul>\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/docs.google.com\/forms\/d\/e\/1FAIpQLSf1YDMnHBvqGz1uYtyA1Tve89OTBcFnHzM1XWEjEKET6cEgSw\/viewform?usp=dialog\" target=\"_blank\" rel=\"noreferrer noopener\">Soumettre une proposition de communication (fran\u00e7ais)<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/docs.google.com\/forms\/d\/e\/1FAIpQLSelKPSx38F3S2J04HiY-wGQzwCtKggt1MWprJofF6v0f8Ti6w\/viewform?usp=dialog\" target=\"_blank\" rel=\"noreferrer noopener\">Submission (English form)<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/docs.google.com\/forms\/d\/e\/1FAIpQLSeZqwWpaIuCjfIaxiRBCpp33urJABuJrFSVRnwlva_21uyWwg\/viewform?usp=sharing\" target=\"_blank\" rel=\"noreferrer noopener\">Arabic form<\/a><\/div>\n<\/div>\n\n<ul class=\"wp-block-list\">\n<li><b>Participant Support<\/b>\n<ul class=\"wp-block-list\">\n<li>Conference registration fees are required. Support arrangements may be considered on a case-by-case basis by the organizing committee.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n<h3 class=\"wp-block-heading\">Publication of Proceedings<\/h3>\n\n<ul class=\"wp-block-list\">\n<li><strong>Timeline:<\/strong>\n<ul class=\"wp-block-list\">\n<li>May 15, 2026: Deadline for submitting articles for publication (in one of the congress languages).<\/li>\n\n\n\n<li>September 1, 2026: Notification of article acceptance after a double-blind review.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Publication process:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Manuscripts will be published following a double-blind review process. <a href=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2025\/01\/Guidelines-for-authors-EN.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Editorial guidelines<\/strong><\/a> must be strictly followed and will be part of the evaluation process.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n<h2 class=\"wp-block-heading\">Scientific Committee<\/h2>\n\n<div class=\"wp-block-query grille-chercheurs is-layout-flow wp-block-query-is-layout-flow\"><ul class=\"columns-4 wp-block-post-template is-layout-grid wp-container-core-post-template-is-layout-6c03d3e2 wp-block-post-template-is-layout-grid\"><li class=\"wp-block-post post-10858 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_type-speaker-congress-21 chercheur_tag-citoyennete-en chercheur_tag-identites-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-pluralisme-religieux-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-allemagne-en chercheur_statut-full-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ansorge-dirk\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"141\" height=\"142\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/09\/Ansorge_053122-klein.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Dirk Ansorge\" style=\"width:100%;height:100%;object-fit:cover;\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ansorge-dirk\/\" target=\"_self\" >Dirk Ansorge<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Professor of Dogmatic Theology, Philosophisch-Theologische Hochschule Sankt Georgen, Frankfurt, Germany <\/p><\/div>\n<\/li><li class=\"wp-block-post post-29800 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-coordination-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-suisse-en chercheur_statut-associate-professor-2\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/beate-bengard\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"1067\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Beate Bengard\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800.jpg 800w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800-225x300.jpg 225w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800-768x1024.jpg 768w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800-165x220.jpg 165w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800-131x175.jpg 131w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/03\/2025-12-Beate-Bengard-a-Lyon-Photo-RG-Retouche-800-184x245.jpg 184w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/beate-bengard\/\" target=\"_self\" >Beate Bengard<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Faculty of Autonomous Theology, University of Geneva, Switzerland <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10899 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-citoyennete-en chercheur_tag-etudes-comparees-en chercheur_tag-liberte-religieuse-en chercheur_tag-islam-en-europe-en chercheur_tag-droit-en chercheur_pays-italie-en chercheur_statut-full-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ferrari-alessandro\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Alessandro Ferrari\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500.jpg 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500-300x168.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500-341x191.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500-313x175.jpg 313w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/07\/Ferrari-Alessandro_2_500-184x103.jpg 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ferrari-alessandro\/\" target=\"_self\" >Alessandro Ferrari<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Professor of Comparative Religious Laws, University of Insubria, Como and Varese, Italy. <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10901 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-education-en chercheur_tag-islam-en-europe-en chercheur_tag-islamologie-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-philosophie-en chercheur_tag-pluralisme-religieux-en chercheur_tag-soufisme-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-espagne-en chercheur_statut-phd-holder\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/flaquer-garcia-jaume\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Jaume Flaquer Garcia\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500.jpg 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500-300x168.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500-341x191.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500-313x175.jpg 313w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Flaquer-Garcia_Jaume_500-184x103.jpg 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/flaquer-garcia-jaume\/\" target=\"_self\" >Jaume Flaquer Garcia<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Professor of Interreligious Dialogue, Theology of Religions and Islam Studies, Faculty of Theology, Loyola University, Granada, Spain <\/p><\/div>\n<\/li><li class=\"wp-block-post post-30876 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-coordination-en chercheur_tag-anthropology-of-religions chercheur_tag-arts-et-cultures-en chercheur_tag-christianisme-oriental-en chercheur_tag-geopolitics-of-religions chercheur_tag-islam-in-the-middle-east chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-pluralisme-religieux-en chercheur_tag-sociologie-en chercheur_pays-jordan chercheur_statut-phd-holder\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/renee-hattar\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"680\" height=\"985\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Renee Hattar\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo.jpg 680w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo-207x300.jpg 207w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo-152x220.jpg 152w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo-121x175.jpg 121w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/10\/Renee-Hattar-photo-184x267.jpg 184w\" sizes=\"auto, (max-width: 680px) 100vw, 680px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/renee-hattar\/\" target=\"_self\" >Renee Hattar<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Director of the Royal Institute for Interfaith Studies, Amman, Jordan <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10942 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-independant-en chercheur_type-coordination-en chercheur_tag-christianisme-oriental-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-philosophie-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-italie-en chercheur_pays-turquie-en chercheur_statut-visiting-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/claudio-monge\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2021\/04\/Monge-Claudio_500-e1718029616361.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Claudio Monge\" style=\"width:100%;height:100%;object-fit:cover;\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/claudio-monge\/\" target=\"_self\" >Claudio Monge<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Dominican Institute of Oriental Studies (IDEO), Istanbul, Turkey <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10943 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_type-speaker-congress-21 chercheur_tag-langue-arabe-en chercheur_tag-analyse-des-discours-hermeneutics-en chercheur_tag-fondamentalisme-en chercheur_tag-islam-en-europe-en chercheur_tag-islamologie-en chercheur_pays-france-en chercheur_statut-associate-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ali-mostfa\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Mohamed-Ali Mostfa\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500.jpg 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500-300x168.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500-341x191.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500-313x175.jpg 313w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Mostfa-Ali-2_500-184x103.jpg 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/ali-mostfa\/\" target=\"_self\" >Mohamed-Ali Mostfa<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Scientific Delegate of Pluriel, Lecturer on the Arab-Muslim World and Intercultural Representations, Catholic University of Lyon, France. <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10951 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-etudes-comparees-en chercheur_tag-contemporary-islam chercheur_tag-islamologie-en chercheur_tag-theologie-islamique-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-philosophie-en chercheur_tag-pluralisme-religieux-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-france-en chercheur_statut-associate-professor-2\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/emmanuel-pisani\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"375\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500.webp\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Emmanuel Pisani\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500.webp 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500-300x225.webp 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500-293x220.webp 293w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500-233x175.webp 233w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Emmanuel-Pisani-Beyrouth-500-184x138.webp 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/emmanuel-pisani\/\" target=\"_self\" >Emmanuel Pisani<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Deputy General Coordinator of Pluriel, Director of the Dominican Institute for Oriental Studies, Cairo, Egypt <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10946 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-citoyennete-en chercheur_tag-etudes-comparees-en chercheur_tag-epistemology chercheur_tag-ethique-en chercheur_tag-faith-and-reason chercheur_tag-islam-en-europe-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-pluralisme-religieux-en chercheur_tag-secularism chercheur_tag-theologie-en chercheur_pays-autriche-en chercheur_statut-full-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/neulinger-michaela-johanna\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/09\/Quast-Neulinger-Michaela_500-e1718029647782.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Michaela Quast-Neulinger\" style=\"width:100%;height:100%;object-fit:cover;\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/neulinger-michaela-johanna\/\" target=\"_self\" >Michaela Quast-Neulinger<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Professor of Fundamental Theology and Religious Studies, Institute of Systematic Theology, University of Innsbruck, Austria <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10957 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-2023-webinar-speaker chercheur_type-coordination-en chercheur_type-speaker-congress-21 chercheur_tag-etudes-comparees-en chercheur_tag-analyse-des-discours-hermeneutics-en chercheur_tag-islamologie-en chercheur_tag-islamisme-en chercheur_tag-islam-politique-en chercheur_tag-politic-en chercheur_tag-radicalisation-en chercheur_tag-violence-en chercheur_pays-canada-en chercheur_pays-egypte-en chercheur_statut-associate-professor-2\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/saleh-wael\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1080\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Wael Saleh\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0.jpg 1920w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-300x169.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-1024x576.jpg 1024w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-768x432.jpg 768w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-1536x864.jpg 1536w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-341x192.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-311x175.jpg 311w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2023\/08\/Saleh0-184x104.jpg 184w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/saleh-wael\/\" target=\"_self\" >Wael Saleh<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">TRENDS Research &#038; Advisory, Abu Dhabi, United Arab Emirates <\/p><\/div>\n<\/li><li class=\"wp-block-post post-11177 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-philosophie-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-italie-en chercheur_pays-syrie-en chercheur_statut-full-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/salman-wassim\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Wasim Salman\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500.jpg 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500-300x168.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500-341x191.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500-313x175.jpg 313w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2020\/09\/Salman-Wassim_500-184x103.jpg 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/salman-wassim\/\" target=\"_self\" >Wasim Salman<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">President of the Pontifical Institute for Arabic and Islamic Studies (PISAI), Rome, Italy <\/p><\/div>\n<\/li><li class=\"wp-block-post post-30071 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-coordination-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-pluralisme-religieux-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-liban-en chercheur_statut-phd-holder\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/guy-raymond-sarkis\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"416\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2024\/05\/Guy-Sarkis-portrait-Raphael-Georgy-500-e1718029691433.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Guy-Raymond Sarkis\" style=\"width:100%;height:100%;object-fit:cover;\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/guy-raymond-sarkis\/\" target=\"_self\" >Guy-Raymond Sarkis<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Saint Joseph University of Beirut, Lebanon <\/p><\/div>\n<\/li><li class=\"wp-block-post post-10990 chercheur type-chercheur status-publish has-post-thumbnail hentry chercheur_type-membres-groupe-en chercheur_type-coordination-en chercheur_tag-christianisme-oriental-en chercheur_tag-islamologie-en chercheur_tag-islamisme-en chercheur_tag-dialogue-islamo-chretien-en chercheur_tag-religion-au-travail-en chercheur_tag-theologie-en chercheur_tag-theologie-des-religions-en chercheur_pays-france-en chercheur_statut-full-professor\">\n<figure style=\"aspect-ratio:1\" class=\"grille-chercheurs-img wp-block-post-featured-image\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/michel-younes\/\" target=\"_self\"  ><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"280\" src=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Michel Youn\u00e8s\" style=\"width:100%;height:100%;object-fit:cover;\" srcset=\"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022.jpg 500w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022-300x168.jpg 300w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022-341x191.jpg 341w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022-313x175.jpg 313w, https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2015\/08\/Michel-Younes-gabarit-2022-184x103.jpg 184w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/figure>\n\n<h4 class=\"wp-block-post-title\"><a href=\"https:\/\/pluriel.fuce.eu\/en\/chercheur\/michel-younes\/\" target=\"_self\" >Michel Youn\u00e8s<\/a><\/h4>\n\n<div class=\"grille-chercheurs-extrait wp-block-post-excerpt\"><p class=\"wp-block-post-excerpt__excerpt\">Professor of Theology and Islam Studies, Deputy Director of the Research Unit &#8220;CONFLUENCE Sciences &#038; Humanit\u00e9s&#8221;, Director of the Centre for the Study of Cultures and Religions (CECR) &#8211; UCLy <\/p><\/div>\n<\/li><\/ul>\n\n<\/div>\n\n<h2 class=\"wp-block-heading\">Selective bibliography<\/h2>\n\n<p class=\"wp-block-paragraph\"><span style=\"font-weight: 400;\">al-Ma<\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">z\u016bz, M., <\/span><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\">Ilm al-<\/span><\/i><i><span style=\"font-weight: 400;\">\u01e7<\/span><\/i><i><span style=\"font-weight: 400;\">am\u0101l f\u012b al-fikr al-<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\">arab\u012b al-qad\u012bm<\/span><\/i><span style=\"font-weight: 400;\">, Rabat : Man\u0161\u016br\u0101t Itti<\/span><span style=\"font-weight: 400;\">\u1e25<\/span><span style=\"font-weight: 400;\">\u0101d Kutt\u0101b al-Ma\u0121rib, 2003, p. 237.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Abdallah, M.,\u00a0\u00ab\u00a0De quelques significations et cons\u00e9quences possibles de la mise en exposition d\u2019un \u2018art contemporain islamique\u2019\u00a0\u00bb,\u00a0<\/span><i><span style=\"font-weight: 400;\">Marges<\/span><\/i><span style=\"font-weight: 400;\">, 05,\u00a02007, p. 87-98.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Burckhardt, T., <\/span><i><span style=\"font-weight: 400;\">L\u2019art de l\u2019Islam. Langage et signification<\/span><\/i><span style=\"font-weight: 400;\">, Paris, Sindbad, 1985.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Dottori, R., <\/span><i><span style=\"font-weight: 400;\">L\u2019art et le jeu de l\u2019existence<\/span><\/i><span style=\"font-weight: 400;\">, trad. fran\u00e7ais par W. Salman, Paris, Hermann, 2018.\u00a0\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Fadel, M., <\/span><i><span style=\"font-weight: 400;\">The True, the Good and the Reasonable: The Theological and Ethical Roots of Public Reason in Islamic Law<\/span><\/i><span style=\"font-weight: 400;\">, Cambridge, Cambridge University Press, 2019.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Giamp\u00e0, F.L., \u00ab\u00a0L\u2019arte come forma pura. Da Platone alla geometria sacra dell\u2019Islam\u00bb, <\/span><i><span style=\"font-weight: 400;\">Occhial\u00ec<\/span><\/i><span style=\"font-weight: 400;\"> 6, 2020, p. 27-43.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">G\u00f6le, N., Lintz Y.,\u00a0\u00ab\u00a0L\u2019islam dans sa dimension culturelle et artistique : un enjeu politique \u00e0 saisir\u00a0\u00bb,\u00a0<\/span><i><span style=\"font-weight: 400;\">Socio<\/span><\/i><span style=\"font-weight: 400;\">\u00a0[En ligne], 11, 2018, mis en ligne le\u00a009 octobre 2018.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Gonzalez, V., <\/span><i><span style=\"font-weight: 400;\">Beauty and Islam. Aesthetics in islamic art and achitecture<\/span><\/i><span style=\"font-weight: 400;\">, London, I.B.Tauris, 2001.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Grabar, O., <\/span><i><span style=\"font-weight: 400;\">The Formation of Islamic Art<\/span><\/i><span style=\"font-weight: 400;\">, New Haven, Yale University Press, 1987.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Gruber C., Haugbolle S.,\u00a0<\/span><i><span style=\"font-weight: 400;\">Visual Culture in the Modern Middle East. Rhetoric of the Image<\/span><\/i><span style=\"font-weight: 400;\">, Bloomington,\u00a0Indiana University Press, 2013.<\/span>&#13;\n&#13;\n<a href=\"https:\/\/www.amazon.fr\/Navid-Kermani\/e\/B001K1NV4U\/ref=dp_byline_cont_book_1\"><span style=\"font-weight: 400;\">Kermani<\/span><\/a><span style=\"font-weight: 400;\"> N., <\/span><i><span style=\"font-weight: 400;\">God Is Beautiful: The Aesthetic Experience of the Quran<\/span><\/i><span style=\"font-weight: 400;\">, Polity Press, 2014.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Ma<\/span><span style=\"font-weight: 400;\">\u1e6d<\/span><span style=\"font-weight: 400;\">ar, Am\u012bra <\/span><span style=\"font-weight: 400;\">\u1e24<\/span><span style=\"font-weight: 400;\">ilm\u012b. <\/span><i><span style=\"font-weight: 400;\">Falsafat al-<\/span><\/i><i><span style=\"font-weight: 400;\">\u01e6<\/span><\/i><i><span style=\"font-weight: 400;\">am\u0101l: a<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\">l\u0101muh\u0101 wa-ma<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e0f<\/span><\/i><i><span style=\"font-weight: 400;\">\u0101hibuh\u0101<\/span><\/i><span style=\"font-weight: 400;\">, Maktabat al-Usra, al-A<\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">m\u0101l al-Fikriyya, al-<\/span><span style=\"font-weight: 400;\">\u1e6c<\/span><span style=\"font-weight: 400;\">ab<\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">a al-\u016al\u0101, 2003.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Moosa E., <\/span><i><span style=\"font-weight: 400;\">Ghazali and the Poetics of Imagination<\/span><\/i><span style=\"font-weight: 400;\">, Chapel Hill\/London, The University of North Carolina Press, 2005.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Naef, S., <\/span><i><span style=\"font-weight: 400;\">Y a-t-il une \u00ab<\/span><\/i><i><span style=\"font-weight: 400;\">\u202f<\/span><\/i><i><span style=\"font-weight: 400;\">question de l\u2019image<\/span><\/i><i><span style=\"font-weight: 400;\">\u202f<\/span><\/i><i><span style=\"font-weight: 400;\">\u00bb en Islam ?<\/span><\/i><span style=\"font-weight: 400;\">, Paris, T\u00e9ra\u00e8dre, 2004.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Nasr S.-H., <\/span><i><span style=\"font-weight: 400;\">Islamic Art and Spirituality<\/span><\/i><span style=\"font-weight: 400;\">, New York, University of New York Press, 1987<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Qabb\u0101n\u012b, Wis\u0101m, <\/span><i><span style=\"font-weight: 400;\">Falsafat al-<\/span><\/i><i><span style=\"font-weight: 400;\">\u01e6<\/span><\/i><i><span style=\"font-weight: 400;\">am\u0101l bayna Ta<\/span><\/i><i><span style=\"font-weight: 400;\">\u02be<\/span><\/i><i><span style=\"font-weight: 400;\">r\u012b<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e2b<\/span><\/i><i><span style=\"font-weight: 400;\"> al-W\u0101qi<\/span><\/i><i><span style=\"font-weight: 400;\">\u02bf<\/span><\/i><i><span style=\"font-weight: 400;\"> wa-Ta<\/span><\/i><i><span style=\"font-weight: 400;\">\u02be<\/span><\/i><i><span style=\"font-weight: 400;\">w\u012bl al-<\/span><\/i><i><span style=\"font-weight: 400;\">\u1e2a<\/span><\/i><i><span style=\"font-weight: 400;\">ay\u0101l<\/span><\/i><span style=\"font-weight: 400;\">, Dimashq, Tamm\u016bz li-l-<\/span><span style=\"font-weight: 400;\">\u1e6c<\/span><span style=\"font-weight: 400;\">ib\u0101<\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">a wa-l-Nashr wa-l-Tawz\u012b<\/span><span style=\"font-weight: 400;\">\u02bf<\/span><span style=\"font-weight: 400;\">, 2015.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Shiloah, A., <\/span><i><span style=\"font-weight: 400;\">La musique dans le monde de l\u2019islam<\/span><\/i><span style=\"font-weight: 400;\">, Paris, Fayard, 2002.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Siddiqui, M., <\/span><i><span style=\"font-weight: 400;\">The Good Muslim: Reflections on Classical Islamic Ethics<\/span><\/i><span style=\"font-weight: 400;\">, Cambridge, <\/span><span style=\"font-weight: 400;\">&#13;\n<\/span><span style=\"font-weight: 400;\">Cambridge University Press, 2012.\u00a0<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Wijdan, A., <\/span><i><span style=\"font-weight: 400;\">The Arab Contribution to Islamic Art. From the Seventh to the Fifteenth Centuries<\/span><\/i><span style=\"font-weight: 400;\">, Cairo, The American University in Cairo Press, 1999.<\/span>&#13;\n&#13;\n<span style=\"font-weight: 400;\">Zine, M.C., \u00ab<\/span><span style=\"font-weight: 400;\">\u202f<\/span><span style=\"font-weight: 400;\">Herm\u00e9neutique et symbolique\u00a0: le ta\u2019wi\u0304l chez Ibn \u2018Arabi\u0304 et quelques auteurs ant\u00e9rieurs \u00bb, <\/span><i><span style=\"font-weight: 400;\">Bulletin d\u2019\u00e9tudes orientales<\/span><\/i><span style=\"font-weight: 400;\"> 43, 2009, p. 351-384.\u00a0<\/span><\/p>\n<style>li{list-style-type: inherit;}<\/style>\n","protected":false},"excerpt":{"rendered":"<p>Wednesday, January 15, 2025. The scientific committee of Pluriel announces the holding of its fifth international congress in C\u00f3rdoba, Spain, on the theme &#8220;Ethics and Aesthetics in Islamic Heritage&#8221; from February 10 to 14, 2026. A call for papers is open until April 15, 2025 (see the submission modalities). Argument Ethics (a\u1e2blaq) and aesthetics (\u01e7am\u0101liyya) [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":31459,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"date_tournage":"","lieu":"","nature_evenement":"","footnotes":""},"categories":[374],"tags":[],"class_list":["post-31372","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"date_tournage":"","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Call for papers for the next Pluriel Congress in Cordoba from February 10th to 14th, 2026 - Pluriel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Call for papers for the next Pluriel Congress in Cordoba from February 10th to 14th, 2026 - Pluriel\" \/>\n<meta property=\"og:description\" content=\"Wednesday, January 15, 2025. The scientific committee of Pluriel announces the holding of its fifth international congress in C\u00f3rdoba, Spain, on the theme &#8220;Ethics and Aesthetics in Islamic Heritage&#8221; from February 10 to 14, 2026. A call for papers is open until April 15, 2025 (see the submission modalities). 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The scientific committee of Pluriel announces the holding of its fifth international congress in C\u00f3rdoba, Spain, on the theme &#8220;Ethics and Aesthetics in Islamic Heritage&#8221; from February 10 to 14, 2026. A call for papers is open until April 15, 2025 (see the submission modalities). 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Pluriel","isPartOf":{"@id":"https:\/\/pluriel.fuce.eu\/#website"},"primaryImageOfPage":{"@id":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/#primaryimage"},"image":{"@id":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/#primaryimage"},"thumbnailUrl":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2025\/01\/FORMAT-VERTICAL-pour-SITE-EN.jpg","datePublished":"2025-01-15T08:36:18+00:00","dateModified":"2026-07-24T18:41:04+00:00","author":{"@id":"https:\/\/pluriel.fuce.eu\/#\/schema\/person\/c22491a256771b80a46e7d9f752ba667"},"breadcrumb":{"@id":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/#primaryimage","url":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2025\/01\/FORMAT-VERTICAL-pour-SITE-EN.jpg","contentUrl":"https:\/\/pluriel.fuce.eu\/wp-content\/uploads\/2025\/01\/FORMAT-VERTICAL-pour-SITE-EN.jpg","width":1000,"height":1500},{"@type":"BreadcrumbList","@id":"https:\/\/pluriel.fuce.eu\/en\/call-for-papers-for-the-next-pluriel-congress-in-cordoba-from-february-10th-to-14th-2026\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/pluriel.fuce.eu\/?lang=en"},{"@type":"ListItem","position":2,"name":"Call for papers for the next Pluriel Congress in Cordoba from February 10th to 14th, 2026"}]},{"@type":"WebSite","@id":"https:\/\/pluriel.fuce.eu\/#website","url":"https:\/\/pluriel.fuce.eu\/","name":"Pluriel","description":"University Platform for Research on Islam","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/pluriel.fuce.eu\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/pluriel.fuce.eu\/#\/schema\/person\/c22491a256771b80a46e7d9f752ba667","name":"Pluriel","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/522479c19dc36a721d3b327e585df090823fcf7752bec8b41f6c33a72ee67a06?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/522479c19dc36a721d3b327e585df090823fcf7752bec8b41f6c33a72ee67a06?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/522479c19dc36a721d3b327e585df090823fcf7752bec8b41f6c33a72ee67a06?s=96&d=mm&r=g","caption":"Pluriel"},"url":"https:\/\/pluriel.fuce.eu\/en\/author\/pluriel\/"}]}},"wpml_langs":["ar","en","es","fr"],"_links":{"self":[{"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/posts\/31372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/comments?post=31372"}],"version-history":[{"count":12,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/posts\/31372\/revisions"}],"predecessor-version":[{"id":34663,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/posts\/31372\/revisions\/34663"}],"acf:term":[{"embeddable":true,"taxonomy":"chercheur_pays","href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/chercheur_pays\/260"},{"embeddable":true,"taxonomy":"chercheur_tag","href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/chercheur_tag\/430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/media\/31459"}],"wp:attachment":[{"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/media?parent=31372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/categories?post=31372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pluriel.fuce.eu\/en\/wp-json\/wp\/v2\/tags?post=31372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}