{"id":11450,"date":"2018-10-31T12:16:00","date_gmt":"2018-10-31T11:16:00","guid":{"rendered":"https:\/\/pluriel.fuce.eu\/?post_type=videos&p=11450"},"modified":"2026-07-24T19:42:17","modified_gmt":"2026-07-24T18:42:17","slug":"islam-et-appartenances-entre-rupture-et-continuite","status":"publish","type":"videos","link":"https:\/\/pluriel.fuce.eu\/en\/videos\/islam-et-appartenances-entre-rupture-et-continuite\/","title":{"rendered":"Islam and Belonging: Between Break and Continuity"},"content":{"rendered":"

Lecture by Ali MOSTFA<\/strong><\/a> at the Second International Congress of PLURIEL in Rome<\/p>\n

The experience of a Muslim born in France leads him to synchronize a double look. A look at himself, as a fully French Muslim citizen, and his origin as a dimension transmitted by his parents and integrated into the construction of his personality.<\/p>\n

The place of birth of parents arises for children born in France as a “nodal point of filiation”[1]. In other words, the original place of sonship structures their future history and builds the feeling of belonging to France which is their country of birth. The problem for these individuals therefore consists in rationally weaving the link between the two territories, without however translating the presupposed feeling of being “incomplete” by a behaviour that could stigmatize them as being different.<\/p>\n

This dual membership is a given of the globality that many Muslim citizens around the world share. The country of birth of parents, for example, is not necessarily thought of as a territory to be reclaimed as part of a return project. Their country of existence and future is unquestionably France. But the country of origin of the parents is now irretrievably re-territorialized in the French space, leading here and there to the appearance of collective mores that question the structural values of French society.<\/p>\n

The linguistic modality also contributes to the definition of the question of belief, the positioning vis-\u00e0-vis the family heritage and the emergence of a new religious identity. In the case of immigrant youth, the question must be asked whether belonging to a language different from that of the parents does not define the question of belonging differently? Cut off from their linguistic lineage, membership becomes for them a frontier from which they feel that they do not think for themselves, but that they are thought by others.<\/p>\n

Through this general problem, it is a question of grasping the contours of affiliations and borders as modalities that induce displacements and upheavals of the meaning and meanings of paradigms, such as watan, oumma, etc. It is also a question of understanding the way in which these affiliations are internalized and amalgamated in the behaviour and discourse of Muslim citizens and that of French society.<\/p>\n

1 Abdellatif Chaouitte, L\u2019interculturel comme art de vivre, L\u2019Harmattan 2007, p. 75.<\/p>\n

Original title : “Islam et appartenances : entre rupture et continuit\u00e9”<\/em><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"date_tournage":"","lieu":"","nature_evenement":"","vt_type":"Conf\u00e9rence","vt_yt_views":293},"video_collection":[863],"class_list":["post-11450","videos","type-videos","status-publish","hentry","video_collection-congres-de-rome-2018"],"date_tournage":"","yoast_head":"\nIslam and Belonging: Between Break and Continuity - Pluriel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pluriel.fuce.eu\/en\/videos\/islam-et-appartenances-entre-rupture-et-continuite\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Islam and Belonging: Between Break and Continuity - Pluriel\" \/>\n<meta property=\"og:description\" content=\"Lecture by Ali MOSTFA at the Second International Congress of PLURIEL in Rome The experience of a Muslim born in France leads him to synchronize a double look. 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