{"id":11456,"date":"2018-11-05T16:04:14","date_gmt":"2018-11-05T15:04:14","guid":{"rendered":"https:\/\/pluriel.fuce.eu\/?post_type=videos&#038;p=11456"},"modified":"2026-07-24T19:42:17","modified_gmt":"2026-07-24T18:42:17","slug":"appartenances-et-territoires-au-prisme-de-la-religiosite-al-tadayyun-dans-la-pensee-arabo-musulmane-actuelle","status":"publish","type":"videos","link":"https:\/\/pluriel.fuce.eu\/en\/videos\/appartenances-et-territoires-au-prisme-de-la-religiosite-al-tadayyun-dans-la-pensee-arabo-musulmane-actuelle\/","title":{"rendered":"Belonging(s) and territory(s) to the prism of religiosity (al-tadayyun) in current Arab-Muslim thought"},"content":{"rendered":"<p style=\"text-align: left;\">Lecture by <strong>Wael SALEH<\/strong>, at the second International Congress of PLURIEL in Rome.<\/p>\n<p style=\"text-align: left;\">As Syrian thinker Burhan Ghalioun [1] French historian Dominique Avon [2], Moroccan philosopher Abd al-Ila h Balqaziz [3], Bahraini thinker Mohammad Gaber Al-Ansary [4] and Egyptian intellectual Ammar \u2018Ali Hasan [5], the Arab-Muslim world is still asking itself the following questions:<\/p>\n<p style=\"text-align: left;\">Who we are and what is the influence of the response on the conception of the link between the religious and the political which is among the factors which are in fact at the heart of three chronic surveys in the Arab-Muslim thought which give rise to questions:<\/p>\n<p style=\"text-align: left;\">1) A reference space: Ummma, qawmiyah (Arabity) or wataniya (nationalism)?<br \/>\n2) The nature of the regime: religious or civil?<br \/>\n3) What organizes our living together?<\/p>\n<p style=\"text-align: left;\">How do the three major currents of contemporary Arab-Muslim thought: Muslim reformism; activist holistic Islamism; Muslim humanist liberalism [6] diffract in their conceptions of this bond? What is the impact of these built designs on belonging and territory? How has the tension between these three currents contributed to generating issues such as wars, migration, exodus and identity conflicts in the Middle East and in the countries of emigration, that are intrinsically linked to the philosophical, political, religious and moral theoretical models of how to live together that these three currents offer to the Arabo-Muslims of today?<\/p>\n<p style=\"text-align: left;\">[1] B. GHALIOUN (1990). Syst\u00e8me sectaire : de l\u2019\u00c9tat \u00e0 la tribu (Nizam al-ta&#8217;ifiyah min al-dawlah ila al- qabilah), Bayrut, al-Markazal-Thaqafi al-\u2019Arabi, pp.136-137.<br \/>\n[2] D. AVON (2013). Comment le fait religieux peut-il \u00eatre vecteur de paix ou de guerre ?, [En ligne],\u00a0<a class=\"lien_externe\" href=\"https:\/\/www.youtube.com\/watch?v=RPG8AYDwtaA\">https:\/\/www.youtube.com\/watch?v=RPG8AYDwtaA<\/a>\u00a0(Page consult\u00e9e le 15 mars 2016).<br \/>\n[3]\u2019A. BALQAZI Z (2001). Questions de la pens\u00e9e arabe contemporaine (As&#8217;ilat al-fikr al-\u2019Arabi al-muasir), Maroc, Dar Al Hiwar Li Al Nasher, p. 7.<br \/>\n[4] M.G. AL-ANSARY (2000). Formation politique des Arabes et le sens de l\u2019\u00c9tat-nation (takween al-arab al-syassy we maghza al-dawla al-qatarya), Beyrouth, Centre d\u2019\u00e9tudes de l\u2019Union arabe, 3e \u00e9dition, p. 92.<br \/>\n[5] \u2019A.\u2019ALIHA SAN(2006). Oummaencrise (Ummah fi azmah : amrad al-\u2019Arabal-siyasiyahfial-fikrwa- al-ha rakah), al-Ji zah, Markaz al-Ha da rah al-\u2019Arabi yah, p. 32.<br \/>\n[6] W. SALEH (2017). La conception de l\u2019\u00c9tat dans la pens\u00e9e \u00e9gyptienne contemporaine. Continuit\u00e9s et ruptures dans l\u2019interpr\u00e9tation des liens entre religion et politique, L\u2019Harmattan, Collection Pour Comprendre le Moyen-Orient. 290p.<\/p>\n<p>Original title :\u00a0<em>&#8220;Appartenance(s) et territoire(s) au prisme de la religiosit\u00e9 (al-tadayyun) dans la pens\u00e9e arabo-musulmane actuelle&#8221;<\/em><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"date_tournage":"","lieu":"","nature_evenement":"","vt_type":"Conf\u00e9rence","vt_yt_views":303},"video_collection":[863],"class_list":["post-11456","videos","type-videos","status-publish","hentry","video_collection-congres-de-rome-2018"],"date_tournage":"","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Belonging(s) and territory(s) to the prism of religiosity (al-tadayyun) in current Arab-Muslim thought - Pluriel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pluriel.fuce.eu\/en\/videos\/appartenances-et-territoires-au-prisme-de-la-religiosite-al-tadayyun-dans-la-pensee-arabo-musulmane-actuelle\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Belonging(s) and territory(s) to the prism of religiosity (al-tadayyun) in current Arab-Muslim thought - Pluriel\" \/>\n<meta property=\"og:description\" content=\"Lecture by Wael SALEH, at the second International Congress of PLURIEL in Rome. 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