Argument: How did Muslims represent the other? Here is a questioning overloaded with history, memory and narrative Islamic identity difficult to decode. Fourteen long centuries of conquests and defeats, inclusion and exclusion, tolerance and intolerance. Understanding the normative and sociological relationship of Islam to its medieval and contemporary otherness necessarily implies the interrogation of the immense theological and legal corpus of the classical age. In this context, the exploration not only of the text but also of the context is essential. For, from the birth of the last monotheistic religion in Arabia, through the expansion of the empire and the golden age oscillating between Baghdad and Cordoba, to the establishment of the Ottoman Empire, the perception of non-Islamic otherness went through several phases. However, the Arab-Muslim mechanism of memory transmission privileges first and foremost the collective consciousness of belonging to the Islamic community. This makes the interweaving of the normative corpus, the social realities and the modus vivendi of dealing with the other, as well as the imaginary representations of the latter, difficult to discern.<\/p>\n
Lecture given in the framework of the webinar “Islam and Otherness – Focus Lebanon” held on 13 April 2021 in opening of the 3rd International Congress of the PLURIEL network.<\/p>\n","protected":false},"featured_media":14803,"template":"","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"date_tournage":"","lieu":"","nature_evenement":"","vt_type":"Conf\u00e9rence","vt_yt_views":657},"video_collection":[860],"class_list":["post-18519","videos","type-videos","status-publish","has-post-thumbnail","hentry","video_collection-congres-de-beyrouth-2021"],"date_tournage":"","yoast_head":"\n