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2024

The History of the Quran according to Muslim Sources

Professors Shady Nasser from Harvard and Gabriel Reynolds from the University of Notre Dame explore the history of the revelation and compilation of the Quran according to traditional Muslim sources. They describe the process of revelation through the angel Gabriel to Muhammad over a period of 20 to 23 years, highlighting the absence of a complete compilation at the death of the Prophet. The crucial stages of the compilation are then examined, from the first initiative by Abu Bakr, motivated by the loss of many reciters during the Apostasy Wars, to the major standardization undertaken by the caliph Uthman. The latter, triggered by concerns about divergent recitations, led to the establishment of an official version of the text, disseminated throughout the Muslim world. The speakers shed light on the political and social implications of this process, including the tensions arising from the elimination of alternative versions held by some companions. They also highlight how the accounts of this compilation often reflect later theological and legal concerns, including the argument for the superiority of the Quran over Jewish and Christian scriptures due to its supposed perfect preservation.

Les professeurs Shady Nasser, de Harvard, et Gabriel Reynolds, de l’université Notre Dame, explorent l’histoire de la révélation et de la compilation du Coran selon les sources musulmanes traditionnelles. Ils décrivent le processus de révélation par l’intermédiaire de l’ange Gabriel à Muhammad sur une période de 20 à 23 ans, soulignant l’absence d’une compilation complète à la mort du Prophète. Les étapes cruciales de la compilation sont ensuite examinées, depuis la première initiative d’Abu Bakr, motivée par la perte de nombreux récitateurs lors des guerres d’apostasie, jusqu’à la standardisation majeure entreprise par le calife Uthman. Cette dernière, déclenchée par des inquiétudes concernant les divergences de récitation, a abouti à l’établissement d’une version officielle du texte, diffusée dans tout le monde musulman. Les intervenants mettent en lumière les implications politiques et sociales de ce processus, notamment les tensions suscitées par l’élimination des versions alternatives détenues par certains compagnons. Ils soulignent également comment les récits de cette compilation reflètent souvent des préoccupations théologiques et légales postérieures, y compris l’argument de la supériorité du Coran sur les écritures juives et chrétiennes en raison de sa préservation supposée parfaite.

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